Wikipedia / Blue Cliff Record
Wikipedia / Blue Cliff Record
The Blue Cliff Record () is a collection of Chan Buddhist kōans originally compiled in Song China in 1125, during the reign of Emperor Huizong, and then expanded into its present form by Chan master Yuanwu Keqin (1063–1135; ).
The book includes Yuanwu's annotations and commentary on 100 Verses on Old Cases (), a compilation of 100 kōans collected by Xuedou Chongxian (980–1052; , ). Xuedou selected 82 of these from the Song period work The Jingde Record of the Transmission of the Lamp, with the remainder selected from the Yunmen Guanglu (, Extensive Record of Yunmen Wenyan, 864–949).
History
Name and origin
The Blue Cliff Record derives its name from the temple where Yuanwu Keqin wrote most of his commentaries, the Blue Cliff Cloister (碧巖院, Bìyán Yuàn) in Hunan. The work was originally called Xuedou's Juko (ju, verse; ko, old koans) before its Blue Cliff Record title was attributed.
Yuanwu first presented it as a series of lectures to his students between 1111 and 1117. It appears these lectures occurred during the traditional 90-day summer retreats, as can be seen from his introduction to the 100th Case, where he writes: "All summer I've been verbosely making up complications... and tripping up all the monks in the land." Written a hundred years before The Gateless Gate, the Blue Cliff Record contains appended verses to each koan, added by Xuedo to point out their hidden meaning. Yuanwu 's commentaries were added to tempt students trying to understand Zen conceptually and intellectually instead of by their own immediate experience.
The composite work consisting of the one hundred cases, along with poetry added by Xuedou and prose commentary by Yuanwu, is collectively known as the Blue Cliff Record.
Later developments
Yuanwu's successor, Dahui Zonggao (1089–1163), wrote many letters to lay students teaching the practice of concentrating on koans during meditation, but Dahui did not explain and analyze koans. Oral tradition holds that Dahui noticed students engaged in too much intellectual discourse on koans, and then burned the wooden blocks used to print the Blue Cliff Record to "rescue disciples from delusion".
The text was reconstituted only in the early 14th century by a layman, Zhang Mingyuan (, ). One of Zhang's sons became ill during this time, and others believed that it was an omen meaning that Zhang should not have re-released the book. However, an elder named Feng Zizhen () comforted Zhang and encouraged him for his work. Some of Yuanwu's capping phrases and possibly some of Xuedong's capping phrases were lost due to the incomplete source material available to Zhang.
On its republication, the Blue Cliff Record again became one of the most influential works of Chan/Zen literature.
Dogen and Japan
Another key legend regards Dōgen (1200–1253), who brought the Caodong school of Chan to Japan as the Sōtō tradition of Zen. After an extended visit to China for the purpose of studying Chan, on the night before his planned return to Japan, Dogen came across the Blue Cliff Record for the first time, and stayed up all night making a handwritten copy of the book. Given the size of the book, this story is most likely apocryphal; but Dogen is still credited with introducing the collection to Japan, where it had a wide circulation. The Blue Cliff Record became the central text in Japanese Zen by the Muromachi period of 1336 to 1573.
Literary qualities
The Blue Cliff Record was a subtle and literary text, with wide-ranging philosophical implications, in contrast to the more straightforward nature of The Gateless Barrier. The Gateless Gate is normally studied before Blue Cliff Record because it is a shorter, simpler text, but all the cases in both texts are independent and could be studied in any sequence.
List of chapters
Below is a list of the 100 cases (koans) in the Blue Cliff Record from Thomas Cleary's 1998 English translation of the Blue Cliff Record. Traditionally, the Blue Cliff Record is organized into 10 volumes, each containing 10 cases.
The Emperor Wu Questions Bodhidharma
The Ultimate Way Is without Difficulty
Master Ma Is Unwell
Deshan Carrying His Bundle
Xuefeng's Grain of Rice
Every Day Is a Good Day
Huichao Asks about the Buddha
Cuiyan's Eyebrows
Zhaozhou's Four Gates
The Phony Notice on Overcoming Demons
Gobblers of Dregs
Three Pounds of Flax
The School of Kāṇadeva
An Appropriate Statement
An Upside-Down Statement
The Man in the Weeds
The Living Meaning of Chan
The Seamless Monument
One Finger Chan
The Living Meaning of Chan
Lotus Flower, Lotus Leaves
The Turtle-Nosed Snake
The Summit of the Peak of Wonder
Guishan and Iron Grindstone Liu
The Hermit's Staff
Sitting Alone on the Mountain
The Body Exposed in the Autumn Wind
The Truth That's Never Been Spoken
It Goes Along With It
Big Radishes
Magu Carrying His Ringed Staff
Elder Ding Stands Motionless
Zifu's Circle
Where Do You Come From?
The Dialogue of Mañjuśrī and Wuzhuo
Roaming in the Mountains
There's Nothing in the World
The Workings of the Iron Ox
The Flowering Hedge
Like a Dream
One Who Has Died the Great Death Contents
Good Snowflakes
No Cold or Heat
Knowing How to Beat the Drum
Zhaozhou's Shirt
The Sound of Raindrops
Six Do Not Take It In
Overturning the Tea Kettle
The Golden Fish That Has Passed through the Net
Every Atom Samādhi
What Is It?
The Stone Bridge
Wild Ducks
Yunmen Extends Both Hands
Daowu's Condolence Call
One Arrow Smashes Three Barriers
The Stupid Oaf
Zhaozhou Can't Explain
Why Not Quote It Fully?
The Staff Changes into a Dragon
One Atom
Within There Is a Jewel
Nanquan Kills a Cat
Nanquan Questions Zhaozhou
An Outsider Questions the Buddha
Getting Huangchao's Sword
Great Adept Fu Expounds a Scripture
What's Your Name?
Nanquan's Circle
Guishan Attends Baizhang
You Shut Up Too
Baizhang Questions Yunyan
The Permutations of Assertion and Denial
Jinniu's Rice Pail
Wujiu's Unjust Beating
Have You Eaten?
Yunmen's Cake
Sixteen Bodhisattvas Bathe
All Sounds
A Newborn Baby
Shooting the Elk of Elks
The Stable Body of Reality
The Ancient Buddhas and the Pillars
Vimalakīrti's Door of Nonduality
A Tiger's Roar
The Kitchen Pantry and the Main Gate
Medicine and Disease Subdue Each Other
Three Invalids
The Hands and Eyes of Great Compassion
The Body of Wisdom
Yanguan's Rhinoceros
The Buddha Ascends the Seat
Daguang Does a Dance
Not Seeing
Three Poisons
Three Turning Words
The Diamond Sutra's Scornful Revilement
Tianping's Travels
The Ten Body Controller
Baling's Sword
See also
References
Notes
Further reading
Thomas Cleary and J. C. Cleary, trans. (1998). The Blue Cliff Record. BDK America.
Matthew Juksan Sullivan (2021). The Garden of Flowers and Weeds; Monkfish Book Publishing Company, ISBN 1948626497
External links