Wikipedia / Š-L-M
Wikipedia / Š-L-M
Š-L-M is a triconsonantal root of many Semitic words (many of which are used as names). The root meaning translates to "whole, safe, intact, unharmed, to go free, without blemish". Its earliest known form is in the name of Shalim, the ancient god of dusk of Ugarit. Derived from this are meanings of "to be safe, secure, at peace", hence "well-being, health" and passively "to be secured, pacified, submitted".
Central Semitic Š-L-M
, S-L-M
, Š-L-M
Hebrew: , Š-L-M (Paleo-Hebrew 𐤔-𐤋-𐤌; Samaritan Hebrew ࠔ-ࠋ-ࠌ)
East Semitic S-L-M
South Semitic "S-L-M"
, S-L-M
Arabic arALAsalām (), Maltese sliem, Hebrew hešālōm (), Ge'ez (), Syriac šlama (pronounced Shlama, or Shlomo in the Western Syriac dialect) (), Mandaic šlama () are cognate Semitic terms for 'peace', deriving from a Proto-Semitic *šalām-.
Given names related to the same root include Solomon (Süleyman), Absalom, Selim, Salem, Salim, Salma, Salmah, Salman, Selimah, Shelimah, Salome, Szlama (Polish) etc.
Arabic (and by extension Maltese), Hebrew, Ge'ez, and Aramaic have cognate expressions meaning 'peace be upon you' used as a greeting:
Arabic: As-salāmu ʻalaykum () is used to greet others and is an Arabic equivalent of 'hello'. The appropriate response to such a greeting is "and upon you be peace" (wa-ʻalaykum as-salām).
Maltese: .
Hebrew: Shālôm ʻalêḵem () is the equivalent of the Arabic expression, the response being ʻAlêḵem shālôm, 'upon you be peace'.
Ge'ez: Selami ālikayimi ()
Neo-Aramaic: šlámaloxun, Šlama 'lokh (), classically, Šlām lakh .
East Semitic
In the Amarna letters, a few of the 382 letters discuss the exchange of "peace gifts", greeting-gifts (Shulmani) between the Pharaoh and the other ruler involving the letter. Examples are Zita (Hittite prince), and Tushratta of Mitanni. Also, Kadashman-Enlil of Babylon, (Karduniaš of the letters).
Šalām (shalamu) is also used in letter introductions to express the authors' health. An example letter EA19, from Tushratta to Pharaoh, states:
"...the king of Mittani, your brother. For me all goes well. For you may all go well." (lines 2-4)
In Akkadian:
Salimatu "alliance"
Salimu "peace, concord"
Shalamu "to be(come) whole, safe; to recover; to succeed, prosper"
Shulmu "health, well-being"; also a common greeting
Northwest Semitic
The Koine Greek New Testament text uses eirēnē () for 'peace', which perhaps represents Jesus saying 'šlama'; this Greek form became the northern feminine name Irene. In the Epistles, it often occurs alongside the usual Greek greeting chairein () in the phrase 'grace and peace'. However, comparison of the Greek Septuagint and Hebrew Masoretic Old Testament texts shows some instances where shalom was translated instead as soteria (, meaning 'salvation').
In Hebrew:
Mushlam () – perfect
Shalem () – whole, complete
Lehashlim () – to complete, fill in; to reconcile
Leshallem () – to pay
Tashlum () – payment
Shillumim () – reparations
Lehishtallem () – to be worth it, to "pay"
Absalom () – a personal name, literally means 'Father [of] Peace'.
In Aramaic:
Shlama – 'peace'
Shalmuta
Given names
Arabic
The Arabic word salām is used in a variety of expressions and contexts in Arabic and Islamic speech and writing. "Al-Salām" is one of the 99 names of God in Islam, and also a male given name in conjunction with arALAʻabd. ʻAbd al-Salām translates to 'Servant of [the embodiment of] Peace', i.e. of Allah.
arALAsalām 'Peace'
arALAas-salāmu ʿalaykum 'Peace be upon you'
'Submission'
'One who submits'
– 'Delivering peace – giving a salutation or a submission'
– 'The act of submitting (oneself), surrenderring'
– 'One who submits (oneself), surrenders'
– 'subject of SLM – its SLM, 'the vase is SLM', 'the vase is whole, unbroken'
– 'undisputed'
Catholic Church: in the rosary: 'Hail Mary'.
In Maltese:
Sliem – 'peace'
Sielem - 'peaceful'
Sellem – 'to greet, to salute'
Tislima - 'a greeting, a salutation'
Sliema - 'a town in Malta'
Arabic Islām
The word is a verbal noun derived from s-l-m, meaning "submission" (i.e. entrusting one's wholeness to a higher force), which may be interpreted as humility. "One who submits" is signified by the participle , (fem. , ).
The word is given a number of meanings in the Qur'an. In some verses (arALAāyāt), the quality of Islam as an internal conviction is stressed: "Whomsoever God desires to guide, He expands his breast to Islam." Other verses connect islām and dīn (usually translated as "religion"): "Today, I have perfected your religion () for you; I have completed My blessing upon you; I have approved Islam for your religion." Still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith.