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Wikipedia / Muhurta

Muhūrta () is a Hindu unit of time along with nimiṣa, kāṣṭhā, and kalā in the Hindu calendar.

In the Brāhmaṇas, muhūrta denotes a division of time: 1/30 of a day, or a period of 48 minutes. An alternative meaning of "moment" is also common in the Brāhmanạs. In the Rigveda muhūrta exclusively means, "moment".

Each muhūrta is further divided into 30 kalā, (1 kalā = 1.6 minutes or 96 seconds). Each kalā is further divided into 30 kāṣṭhā (1 kāṣṭhā ≈ 3.2 seconds).

Etymology

Muhurta is a combination of the Sanskrit root words muhu (moment/immediate) and ṛta (order). The Ṛg Ved III.33.5 accordingly mentions this descriptive term. Ṛta refers to the natural, yearly order of the seasons, so muhūrta refers to the daily reflection of these. Also, cf., Śatapatha Brāhmaṇa X.4.2.18, as below.

Annual calibration

The Muhūrtas are traditionally calculated by assuming sunrise at 06:00am on the vernal equinox, which is the Vedic New Year. Not all of the constellations cross the zenith, so that it is not in every case clear which constellation presides over the Muhūrta. Yet it is clear that one or more prominent features of the correlate constellations, from which the later Muhūrtas draw their respective names, falls within the celestial longitude of the same, drawn from the polar axis.

No.

Daily period

Name (मुहूर्त)

Translation

Correlate constellation/star (Greek)

Quality, or guṇa (गुण)

1

06:00–06:48 (sunrise)

Rudra (रुद्र)

"Cryer", "Howler"

Unknown

Inauspicious

2

06:48–07:36

Āhi (आहि)

"Serpent"

Lacerta

Inauspicious

3

07:36–08:24

Mitra (मित्र)

"Friend"

Unknown

Auspicious

4

08:24–09:12

Pitṝ (पितृ)

"Father"

Cepheus & Casseiopeia

Inauspicious

5

09:12–10:00

Vasu (वसु)

"Bright"

Delphinus

Auspicious

6

10:00–10:48

Vārāha (वाराह)

"Boar"

Unknown

Auspicious

7

10:48–11:36

Viśvedevā (विश्वेदेवा)

"Heavenly Lights in the Universe"

Unknown

Auspicious

8

11:36–12:24

Vidhi (विधि)

"Insight"

Unknown

Auspicious, except Mondays and Fridays

9

12:24–13:12

Sutamukhī (सतमुखी)

"Goat/Charioteer-Face"

Auriga

Auspicious

10

13:12–14:00

Puruhūta (पुरुहूत)

"Many Offerings"

Unknown (Taurus or Orion?)

Inauspicious

11

14:00–14:48

Vāhinī (वाहिनी)

"Possessed of Chariot"

Unknown (Gemini?)

Inauspicious

12

14:48–15:36

Naktanakarā (नक्तनकरा)

"Night Maker"

Unknown

Inauspicious

13

15:36–16:24

Varuṇa (वरुण)

"All-Enveloping Night Sky"

Unknown

Auspicious

14

16:24–17:12

Aryaman (अर्यमन्)

"Possessed of Nobility"

Unknown

Auspicious, except Sundays

15

17:12–18:00

Bhaga (भग)

"Share"/"Stake"

Unknown

Inauspicious

16

18:00–18:48 (sunset)

Girīśa (गिरीश)

"Lord who lifted the Mount (Krishna)"

Unknown

Auspicious

17

18:48–19:36

Ajapāda (अजपाद)

"Unborn Foot"/"Goat Foot"

Unknown

Inauspicious

18

19:36–20:24

Ahir-Budhnya (अहिर्बुध्न्य)

"Serpent at the Bottom"

Hydra

Auspicious

19

20:24–21:12

Puṣya (पुष्य)

"Nourishment"/"Blossom"

Unknown

Auspicious

20

21:12–22:00

Aśvinī (अश्विनी)

"Horsemen"

Unknown

Auspicious

21

22:00–22:48

Yama (यम)

"Restrainer" (Death)

Boötes (cf., Bhūteśa)

Inauspicious

22

22:48–23:36

Agni (अग्नि)

"Fire"/"Ignition"

Ara

Auspicious

23

23:36–00:24

Vidhātṛ (विधातृ)

"Distributor"

Unknown

Auspicious

24

00:24–01:12

Kaṇḍa (क्ण्ड)

"Ornament"

Corona Borealis

Auspicious

25

01:12–02:00

Aditi (अदिति)

"Limitless"/"Boundless"

goddess good time

Auspicious

26

02:00–02:48

Jīva/Amṛta (जीव/अमृत)

"Life"/"Immortal"

Unknown

Very Auspicious

27

02:48–03:36

Viṣṇu (विष्णु)

"All Pervading"

Hercules

Auspicious

28

03:36–04:24

Dyumadgadyuti (द्युमद्गद्युति)

"Resounding Light"

Lyra

Auspicious

29

04:24–05:12

Brahma (ब्रह्म)

"Universe"

Cygnus

Very Auspicious

30

05:12–06:00

Samudra (समुद्र)

"Ocean"

Deluge (region with several aqueous constellations)

Auspicious

Literature

The term appears as early as the Ṛg Veda, where, according to Monier Williams, it means "a moment", but does not evidence any specification of an exact periodicity there as received in later works, such as the Śatapatha-Brāhmaṇa, "The One Hundred Path Riddle" or the Taittirīya-Brāhmaṇa, "The Partridge's Riddle".

Pt. Vijay Shrikrishna Jakatdar points to two specific Ṛg Veda passages that employ the term, III.33.5, and III.53.8:

and

Taittirīya-Brāhmaṇa mentions the names of 15 muhūrtas as follows:

  1. saṁjñānaṁ

  2. vijñānaṁ

  3. prajñānaṁ

  4. jānad

  5. abhijānat

  6. saṁkalpamānaṁ

  7. prakalpamānam

  8. upakalpamānam

  9. upakḷptaṁ

  10. kḷptam

  11. śreyo

  12. vasīya

  13. āyat

  14. saṁbhūtaṁ

  15. bhūtam |

Śatapatha Brāhmaṇa describes a muhūrta as 1/15th portion of a day:

It is stated in Manusmṛti that 18 nimeṣas ("twinklings of the eye") are 1 kāṣṭhā, 30 kāṣṭhās are 1 kāla, 30 kālas are one muhūrta, and 30 muhūrtas are one day and night.

Significance (version 1)

It is a common practice in Hinduism to perform or avoid activities like important religious ceremonies on the basis of the quality of a particular Muhūrta. One or more Muhūrtas are recommended by the Vedic scriptures when performing rituals and other ceremonies. This is demonstrated in the way "Muhūrt" is used in present-day Indian subcontinent for calculating the most auspicious moment for a Vedic-Hindu Wedding ceremony. Astrologers are often hired to calculate a moment for the wedding so that any possible divinely-sourced problems can be averted. Jakatdar suggests a shift in the contemporary temperament regarding the traditional approach to calculating such events, to accommodate the ever increasing complexity of modern life. The muhūrt has the same utility in the marriage rites in Hinduism.

Another example is the so-called Brahma Muhūrta, which is about one and a half hours before sunrise. This particular time, which is associated with the constellations during the Vernal Equinox, is said to be auspicious for practicing yoga. There is also the case of samayik, which is part of the initiation rite for the Svetambar mendicants or those who pursue a perpetual state of heightened meditative awareness. They take the samayik, a vow for life taken for short periods, preferably one or two muhūrts, where one muhūrt constitutes forty minutes.

Significance (version 2)

Traditionally, it is common practice amongst Hindus to start or avoid starting significant tasks like religious ceremonies, etc. on the basis of the quality of a particular Muhūrta. The Vedic scriptures also generally recommend one or more Muhūrtas to perform rituals and practices. The most widely known example of this practice:

Brahma Muhūrta, approximately one and a half hours before sunrise or more precisely is 1Hr 36 Mins. i.e. 96 Minutes = 2 Muhūrta or 4 Ghaṭīkā, is recommended in all practices of yoga is traditionally considered most apt for meditation. However, it is clear from the associations of the names with specific constellations that the present Brahma-Muhūrta starts just before 6:00am during the Vernal Equinox. At present, Jīva-Amṛta and Viṣṇu comprise the two twilight muhūrtas prior to sunrise.

See also

References

Further reading

  • Dictionary of Hindu Lore and Legend () by Anna Dallapiccola